← Back to homeEast Las Vegas, Nevada

1939 State Of The Union Address

This article, much like humanity’s collective memory, appears to rely largely or entirely on a single source. One might deduce that further investigation would be prudent. Relevant discussion, if you're inclined to peer into the abyss of academic discourse, may be found on the talk page. Perhaps, with a suitable application of effort, one could help improve this article by introducing citations to additional sources. Or not. It’s not my problem.

Find sources, if you must:  "1939 State of the Union Address" – news  · newspapers  · books  · scholar  · JSTOR (September 2021)


1939 State of the Union Address

Attribute Detail
Date January 4, 1939 (1939-01-04)
Venue House Chamber, United States Capitol
Location Washington, D.C. [1]
Coordinates 38°53′23″N 77°00′32″W / 38.88972°N 77.00889°W / 38.88972; -77.00889
Type State of the Union Address
Participants Franklin D. Roosevelt
John Nance Garner
William B. Bankhead
Previous 1938 State of the Union Address
Next 1940 State of the Union Address

On Wednesday, January 4, 1939, Franklin D. Roosevelt, serving as the 32nd President of the United States, delivered his annual State of the Union Address to the assembled members of the 76th United States Congress. The setting for this significant address was, as tradition dictated, the venerable House Chamber within the United States Capitol building, nestled in the heart of Washington, D.C.. The coordinates, for those who find such precision necessary, are 38°53′23″N 77°00′32″W.

This particular address arrived at a precarious juncture in global affairs, a moment when the fragile peace following the Great War was visibly fraying under the relentless pressure of rising totalitarian regimes and expansionist ideologies across Europe and Asia. Presiding over the joint session were then-Vice President John Nance Garner, who also served as President of the Senate, and Speaker of the House William B. Bankhead, both silent witnesses to the historical weight of Roosevelt's words.

Roosevelt’s address followed the 1938 State of the Union Address, which had already hinted at the gathering storms abroad, and it would be succeeded by the 1940 State of the Union Address, delivered after the European continent had already been plunged into the abyss of total war. The 1939 speech, therefore, stands as a critical premonition, a final, stark warning before the inevitable global conflagration.

A World on the Brink

In this pivotal State of the Union Address, Roosevelt, with a prescience that history would soon validate, articulated the dire international situation, effectively foreseeing the outbreak of World War II. His words were not merely a report on domestic affairs, but a solemn and urgent appeal to Congress and the American people to recognize the rapidly deteriorating global security landscape. He opened this segment of his address by stating, with an almost weary acknowledgment of humanity's predictable trajectory towards conflict:

"In Reporting on the state of the nation, I have felt it necessary on previous occasions to advise the Congress of disturbance abroad and of the need of putting our own house in order in the face of storm signals from across the seas. As this 76th Congress opens there is need for further warning." [2]

This warning was no idle diplomatic platitude. The "storm signals" he referenced were numerous and undeniable. The year 1938 had been a crescendo of aggressive acts: Nazi Germany's annexation of Austria (the Anschluss) in March, followed by the Sudeten Crisis culminating in the Munich Agreement in September. While the Munich Agreement was hailed by some, most notably British Prime Minister Neville Chamberlain, as "peace for our time," Roosevelt saw it for the temporary reprieve it was, a mere deferral of the inevitable. Japan’s brutal war of aggression in China, ongoing since 1937, further underscored the collapse of international order. The world was, in essence, holding its breath, and Roosevelt knew it was a losing gamble.

He continued, laying bare the grim reality:

"A war which threatened to envelop the world in flames has been averted; but it has become increasingly clear that world peace is not assured." [2]

The "war averted" was a direct reference to the diplomatic maneuvering around the Sudetenland, which, for a brief, deluded moment, seemed to have pulled Europe back from the precipice. But Roosevelt, seeing beyond the superficial relief, understood that the underlying causes of conflict—the expansionist ambitions of Germany, Italy, and Japan—remained unaddressed. The ink on the Munich Agreement was barely dry, yet the drumbeats of war were already growing louder. The subsequent events would tragically confirm his assessment, as less than eight months later, on September 1, 1939, Germany invaded Poland, marking the definitive commencement of the War in Europe. Roosevelt's speech thus serves as a stark historical marker, a final, public acknowledgment of the gathering darkness before it consumed the continent.

A Rendezvous with Destiny and a Call to Action

Roosevelt concluded his address not with a whimper, but with a powerful invocation of national purpose and a profound sense of historical responsibility, reaching back to a previous moment of national existential crisis. He declared, with a dramatic flourish that would become one of his most memorable phrases:

"Once I prophesied that this generation of Americans had a rendezvous with destiny. That prophecy comes true. To us much is given; more is expected." [a]

The concept of a "rendezvous with destiny" was not new to Roosevelt, having first been articulated by him during his 1936 Democratic National Convention acceptance speech. By reintroducing it in 1939, he imbued it with a new, urgent meaning, shifting its focus from domestic challenges to the looming international cataclysm. It was a recognition that America, whether it wanted to or not, was being drawn into a global struggle that would define its character and its future. The phrase "To us much is given; more is expected" carries a biblical echo, specifically alluding to Luke 12:48, which states, "From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked." This subtle, yet potent, scriptural reference underscored the moral and ethical imperative he felt rested upon the American people. They had been blessed with peace and prosperity relative to the rest of the world; now, a greater sacrifice, a higher calling, was at hand.

To emphasize the gravity of the moment and to rally the nation, Roosevelt drew a direct parallel to one of America's most challenging periods, the Civil War, by quoting the closing lines from Abraham Lincoln's 1862 State of the Union Address. Lincoln’s original words, delivered amidst the brutal conflict that threatened to tear the young nation apart, resonate with a timeless urgency that Roosevelt shrewdly leveraged for his own era:

"This generation will 'nobly save or meanly lose the last best hope of earth. . . . The way is plain, peaceful, generous, just—a way which if followed the world will forever applaud and God must forever bless.'" [3]

Lincoln’s "last best hope of earth" referred to the American experiment in self-governance, a beacon of democracy in a world dominated by monarchies and empires. For Roosevelt in 1939, with democracy under assault by fascism and totalitarianism, the stakes were arguably even higher. America, in his view, represented the final bulwark against a global descent into barbarism. To "nobly save" it meant to stand firm against aggression, to uphold democratic values, and to prepare for the defense of freedom. To "meanly lose" it would be to succumb to isolationism, complacency, or fear, thereby abandoning the world to its fate and diminishing America's own soul. The path forward, as articulated by Lincoln and echoed by Roosevelt, was clear: one of peace, generosity, and justice, a moral compass in an increasingly chaotic world. It was a call to conscience, a reminder that the nation's destiny was intertwined with its adherence to these fundamental principles, promising not just earthly acclaim but divine benediction for those who chose the righteous path.

• ^ This is an allusion to Luke 12:48, a rather pointed reminder that privilege often comes with an equally heavy burden.